I used to be a fan of Spice Girls.
I found these two videos of Mel C singing and Baby Spice duet with Mel C singing 'I know him so well".
I felt the songs were perfect to listen in December -xmas, winter, cold, dark
Monday, 26 November 2012
Overweight woman dies
This is sad.
http://www.dailymail.co.uk/news/article-2238590/Sick-US-woman-died-Hungary-airline-booted-New-York-flights-fat-fly.html
http://www.dailymail.co.uk/news/article-2238590/Sick-US-woman-died-Hungary-airline-booted-New-York-flights-fat-fly.html
Friday, 23 November 2012
Narnia
I've just finished reading the Chronicles of Narnia. Like many of you I read them as child, fell in love with the magical world, and every now and then I reread them as an adult. They work on so many levels and many of the themes work as well, or better, for adults than they do as children.
This is simply a collection of random observations and thoughts: I'm quite aware that these books have been pored over by experts (particularly Christian thinkers) and there's a lot of debate on them. I was singularly crap at literary criticism on my degree, so I'm not even going to attempt a thorough analysis!
The Order of the Books
If you've read the books, you'll know there are seven of them. They span the "life" of the magical world of Narnia from its creation in The Magician's Nephew, through to the "End of Days" in The Last Battle. They weren't written in chronological order: the first was the most famous, The Lion, The Witch and the Wardrobe, and the rest were bolted around.
This "bolting" round is most obvious in The Magician's Nephew, which strains to come up with an explanation for why there is a lamppost growing in the middle of the forest in Narnia, and why the wardrobe has the magical power it does. The book has so obviously been written afterwards.
Similarly, given the fact that old Professor Kirke had visited Narnia as a boy in that book, his reaction to the children in The Lion, The Witch and the Wardrobe doesn't quite follow. I'd have expected him to jump out of his chair and scream "So it wasn't all that ganja I've been smoking: YOU'VE BEEN THERE TOO". Or something.
We also find in The Last Battle the Professor hosting a dinner (in England) for the Narnia kids, where everyone was discussing Narnia. Therefore presumably he'd admitted to having been there at that stage. You get the point: it's obvious the books weren't neatly written in the chronological order that CS Lewis (apparently) preferred you to read them in. Indeed, some academics engage in passionate argument about the order they should be read in and don't like this chronological order. Whatever.
Now, where is Narnia?
Through a wardrobe I hear you say! Nope, it's in Italy: half way between Rome and Assisi. Apparently when asked, CS Lewis pulled out a 1904 copy of an atlas, and there on page 8 he'd underscored the name of the little town Narni. He just liked the name.
Christian Influence
CS Lewis was a committed atheist from the age of 15. He apparently found Jesus in his room in Magdalen College in the Trinity Term of 1929, at the age of 30. I'm guessing he was hiding behind a curtain or something. In any case, Lewis described how he "gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England."
Many would say Lewis' Christian belief comes in most obviously in The Lion, Witch and The Wardrobe. After all in it, Aslan the Lion (Son of the Emperor-Over-The-Sea) is betrayed by a Judas like figure (Edmund), is killed, comes back to life and saves the World. Amazingly as a child I did not see this parallel at all. I just read it as a story about a kick-ass place where animals talked. I've heard other people say they also loved the story until they realised it was about the Crucifixion and Resurrection, and then couldn't stand it, as it is effectively about brainwashing kids with the Christian message.
I'm not Christian, but I certainly don't have a loathing for everything they stand for. As much as I object to the really annoying ones trying to control women's reproductive functions and to stop my civil right to get married, and despite the general personal unpleasantness I've encountered from certain Christians, I feel quite the opposite actually.
As for brainwashing kids, come on, seriously: I was too thick to even "get it". That is despite the appearance of a lamb in The Voyage of the Dawn Treader, who turns into Aslan, and tells Edmund that he exists in our world. It's about as a subtle as a 500kg of breeze blocks landing on your head. And I *still* didn't get it:
What's interesting is that some Christians love the Narnia stories: there was a surge of enthusiasm for the first Narnia film, particularly in America. Churches encouraged people to go and watch it and to see the Christ story represented in this way. Others have taken a much more fundamentalist line and even object to the appearance of Father Christmas in the story, let alone all the pagan influences (nymphs, dryads, fauns, Bacchus, etc). They describe it as "soft-sell paganism and occultism". I've never personally felt like whipping out the Ouija Board after a hard sesh reading Prince Caspian but hey ho.
As a child I do remember disliking two of the books: The Magician's Nephew and The Last Battle. I just didn't get them and they didn't fit in with the simple happy story telling of the other books. They are, to me now, the most overtly Christian stories. They are thinly veiled Narnian recreations of the Books of Genesis and Revelations. Although I didn't identify them as such, the "God Talk" is much more overt in these works including this line from Lucy "In our world too, a Stable once had something inside it that was bigger than our whole word".
Now I actually find these two books the most interesting, and in the case ofLast Battle the most moving, by a mile (I actually sobbed for about 5 minutes reading this recently). I can't help thinking they are written for adults much more than for kids.
The traditional Christian way of looking at the books (btw) is: The Magician's Nephew (Creation); The Lion Witch and The Wardrobe (Resurrection); The Horse and His Boy (Conversion of a Heathen); Prince Caspian (restoration of true religion); The Voyage of The Dawn Treader (spiritual life); The Silver Chair (Ongoing battle with forces of darkness); The Last Battle (Last Judgement).
The Ottomans and Islam
People have argued to and fro about whether Calormen, particularly as depicted in The Horse and His Boy is meant to represent the Ottoman Empire, and whether its god, Tash is the Islamic God, Allah.
Well... let's just consider that these people wear turbans, carry curved swords, live to the south of Narnia, have a mighty empire led by a fat, corrupt old leader (the Tisroc), worship a different god to the true saviour, Aslan, and are referred to repeatedly as "darkies" in the Last Battle. They refer to Narnia as "white barbarians", when in fact it is the land of the free with its "sweet Northern air". Weren't the 50s a wonderful time? I don't think there's that much to argue about here. It's a desperately un-PC depiction of a "proud, cruel people": the Muslim Ottoman Turks viewed from a 19th century north-European perspective.
However, I'm going to give CS Lewis his dues. He was writing in an entirely different era, for a start. Much like Mark Twaine's use of "n*gger" this can be used to highlight to a child how things have moved on and how unacceptable such attitudes are today.
Next, it's a little bit more complex than all that. The Last Battle is the end of the world: it is a fight between Good and Evil. When the world ends people are judged on their deeds, not on their religion. Emeth is a young Calormene who has believed all his life in Tash, but finds out that all the good things he has done have in fact been in Aslan's name. He therefore enters paradise. Aslan tells him that likewise if people claim to be acting in his name, but do bad things, they are actually serving Tash.
That all seems remarkably cool and open-minded, and is about faith instead of religion... until you realise that Tash is actually a Satanic character who is the "opposite of Aslan". He leaves a stench of death across the land, has a hideous bird head, and encourages sacrifice to himself. He claims the unsaved and disappears with dragons and giant lizards into a dark void at the end of the world. Emeth is the only Calormene to make it to paradise: presumably every other worshipper of Tash was in fact entirely evil.
Therefore he has tried and gone further than many 50s Christians might have done, but let's not put CS Lewis on the Board of Christian-Islamic Interfaith Understanding - just yet.
Old Fartism
CS Lewis was an old fart. Again, yes, he was a product of his time, but not everyone in the 1950s had his views, by any means. There are lots of references to "what DO they teach them in school nowadays?" - presumably he was hankering back to the good old days of the Victorian education system, even from the standpoint of what to us is a very old-fashioned ethos.
The worst example of what an old dick he was is the beginning of Dawn Treader. It starts off magnificently, with one of the best opening lines of any book ever:
Similarly in The Silver Chair we find a school, Experiment House, described. It is Co-Educational (heavens, boys and girls educated together!), where bullying was rife and all sorts of thing, "horrid things" took place because of the permissive atmosphere. Offenders were talked to by the Head (who was a woman!!) , rather than be punished. CS Lewis' contempt of modern attitudes is abundantly clear if somewhat amusingly framed. At the end of the book there is an inquiry into the school and as a result:
Again people have argued to and fro about this point. There is little denying that the constant evil character is a woman. In The Magician's Nephew Empress Jadis is a megalomaniac murderer who has destroyed her world, Charn. She enters Narnia (a neevil!) at its very creation and sups greedily at the tree of eternal youth, with the juice running down her face like blood. She comes up again as the White Witch who has placed Narnia under her evil reign, and who kills Aslan (Christ) with a stone knife. She (or a relative) comes back in The Silver Chair as the "Queen of the Underworld". She is a beautiful, but evil, witch who shift-shapes into a poisonous green serpent. Again her aim is to murder, enslave and destroy the world.
The theme seems to be the forces of evil are represented by women and they are the antithesis of the positive male, force, Aslan. It is worth noting that these women are always attractive: they are enchantresses and temptresses, who are also secretly witches or serpents. It's actually amazing that Lewis forgets to give Tash a nice pair of boobs, so clear is he apparently in his determination to cast the baddie as a woman.
Then we come to the female characters. There are plus points and negative points about the human children. Yes, Lucy is a phenomenally annoying little oik, but she is honest and not a traitor like her brother. The girls are generally portrayed as taking a second place to the boys and the major issue is that if the girls do "do well" it is because they overcome their femininity and start emulating the boys.
In addtion, every "animal" character of any significance is male, not female. Mrs Beaver's main concern is her sewing machine: how befitting of a nice 50s role back at the dam.
The big debate comes in around Susan. She is the only character excluded from entering paradise at the end of the Chronicles. She remains in this world, apparently because she is now only interested in "lipsticks, nylons and invitations". There is a terrible description of her as a vain, vacuous girl:
Lewis didn't seem too keen on any of the female characters having any sexuality at all. On the other hand compare the descriptions of Kings Caspian, Rilian, and Tirian as strapping young men. Here's how King Tirian appears, for example. Well HELLO. Sounds rather like my boyfriend @SteMcCormick, and were I not very happily attached, I defo would :)
Anyway, the conclusion is: let's also not put CS Lewis on any Equal Opportunity Boards either, just to be on the safe side.
Sources
Lastly - one of the reasons I find the writing so glorious, despite ALL of the issues I've highlighted is the blending of sources. Lewis was an incredibly learned man who drew on medieval Celtic, Roman and Greek elements which he blended in beautifully. I can remember squeeing with excitement as we read the 1150 text "de Reis van Sint Brandaan" in Medieval Dutch at university. It was The Voyage of the Dawn Treader! He'd taken big chunks of this (originally Irish) piece and seamlessly sewn it into his Narnia story.
When I was in Turkey this Easter all I could think of was Narnia (yup, I'm odd, I'll admit it). "Aslan" actually is the word for Lion in Turkish. The description of Tashbaan, the capital of Calormen, was so clearly based upon Istanbul, with the Tisroc (Sultan)'s palace on the top of the hill. The ruins of Ephesus looked like the destroyed city of Charn to me. The City of the Giants was Hierapolis.
Even the imagery of entering paradise through a doorway in The Last Battle is entirely Islamic - albeit via the Christian Stable. In every mosque you will find a representation of this door and you pray towards it. Finally, we have the White Witch's offering Edmund Turkish Delight, which I stuffed myself with in the Spice Bazaar. I wonder whether CS Lewis ever went to Turkey, or what his interest was in the place.
Summary
There are so many reasons to object to these books its untrue. They are arch-conservative, sexist, racist, shockingly un-PC about Islam, full of heavy Christian proselytising AND (worst of all) they're anti-vegetarian.
Yet here I am, a signed-up Tofu muncher, in 2012, wishing I hadn't just finished reading The Last Battle and feeling that it won't be long before I start again at the beginning of The Magician's Nephew. I love Narnia and I love CS Lewis's writing. If you haven't had a read in a while, or have never read them as an adult, I'd encourage you to. There is an awful lot there and they are so clearly not just children's books.
This is simply a collection of random observations and thoughts: I'm quite aware that these books have been pored over by experts (particularly Christian thinkers) and there's a lot of debate on them. I was singularly crap at literary criticism on my degree, so I'm not even going to attempt a thorough analysis!
 |
| The First Book, Published 1950 |
The Order of the Books
If you've read the books, you'll know there are seven of them. They span the "life" of the magical world of Narnia from its creation in The Magician's Nephew, through to the "End of Days" in The Last Battle. They weren't written in chronological order: the first was the most famous, The Lion, The Witch and the Wardrobe, and the rest were bolted around.
This "bolting" round is most obvious in The Magician's Nephew, which strains to come up with an explanation for why there is a lamppost growing in the middle of the forest in Narnia, and why the wardrobe has the magical power it does. The book has so obviously been written afterwards.
Similarly, given the fact that old Professor Kirke had visited Narnia as a boy in that book, his reaction to the children in The Lion, The Witch and the Wardrobe doesn't quite follow. I'd have expected him to jump out of his chair and scream "So it wasn't all that ganja I've been smoking: YOU'VE BEEN THERE TOO". Or something.
We also find in The Last Battle the Professor hosting a dinner (in England) for the Narnia kids, where everyone was discussing Narnia. Therefore presumably he'd admitted to having been there at that stage. You get the point: it's obvious the books weren't neatly written in the chronological order that CS Lewis (apparently) preferred you to read them in. Indeed, some academics engage in passionate argument about the order they should be read in and don't like this chronological order. Whatever.
Now, where is Narnia?
Through a wardrobe I hear you say! Nope, it's in Italy: half way between Rome and Assisi. Apparently when asked, CS Lewis pulled out a 1904 copy of an atlas, and there on page 8 he'd underscored the name of the little town Narni. He just liked the name.
 |
| The real Narnia |
Christian Influence
CS Lewis was a committed atheist from the age of 15. He apparently found Jesus in his room in Magdalen College in the Trinity Term of 1929, at the age of 30. I'm guessing he was hiding behind a curtain or something. In any case, Lewis described how he "gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England."
Many would say Lewis' Christian belief comes in most obviously in The Lion, Witch and The Wardrobe. After all in it, Aslan the Lion (Son of the Emperor-Over-The-Sea) is betrayed by a Judas like figure (Edmund), is killed, comes back to life and saves the World. Amazingly as a child I did not see this parallel at all. I just read it as a story about a kick-ass place where animals talked. I've heard other people say they also loved the story until they realised it was about the Crucifixion and Resurrection, and then couldn't stand it, as it is effectively about brainwashing kids with the Christian message.
I'm not Christian, but I certainly don't have a loathing for everything they stand for. As much as I object to the really annoying ones trying to control women's reproductive functions and to stop my civil right to get married, and despite the general personal unpleasantness I've encountered from certain Christians, I feel quite the opposite actually.
As for brainwashing kids, come on, seriously: I was too thick to even "get it". That is despite the appearance of a lamb in The Voyage of the Dawn Treader, who turns into Aslan, and tells Edmund that he exists in our world. It's about as a subtle as a 500kg of breeze blocks landing on your head. And I *still* didn't get it:
".. there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there."
 |
| "Behold the Lamb of God" |
What's interesting is that some Christians love the Narnia stories: there was a surge of enthusiasm for the first Narnia film, particularly in America. Churches encouraged people to go and watch it and to see the Christ story represented in this way. Others have taken a much more fundamentalist line and even object to the appearance of Father Christmas in the story, let alone all the pagan influences (nymphs, dryads, fauns, Bacchus, etc). They describe it as "soft-sell paganism and occultism". I've never personally felt like whipping out the Ouija Board after a hard sesh reading Prince Caspian but hey ho.
As a child I do remember disliking two of the books: The Magician's Nephew and The Last Battle. I just didn't get them and they didn't fit in with the simple happy story telling of the other books. They are, to me now, the most overtly Christian stories. They are thinly veiled Narnian recreations of the Books of Genesis and Revelations. Although I didn't identify them as such, the "God Talk" is much more overt in these works including this line from Lucy "In our world too, a Stable once had something inside it that was bigger than our whole word".
Now I actually find these two books the most interesting, and in the case ofLast Battle the most moving, by a mile (I actually sobbed for about 5 minutes reading this recently). I can't help thinking they are written for adults much more than for kids.
The traditional Christian way of looking at the books (btw) is: The Magician's Nephew (Creation); The Lion Witch and The Wardrobe (Resurrection); The Horse and His Boy (Conversion of a Heathen); Prince Caspian (restoration of true religion); The Voyage of The Dawn Treader (spiritual life); The Silver Chair (Ongoing battle with forces of darkness); The Last Battle (Last Judgement).
The Ottomans and Islam
People have argued to and fro about whether Calormen, particularly as depicted in The Horse and His Boy is meant to represent the Ottoman Empire, and whether its god, Tash is the Islamic God, Allah.
Well... let's just consider that these people wear turbans, carry curved swords, live to the south of Narnia, have a mighty empire led by a fat, corrupt old leader (the Tisroc), worship a different god to the true saviour, Aslan, and are referred to repeatedly as "darkies" in the Last Battle. They refer to Narnia as "white barbarians", when in fact it is the land of the free with its "sweet Northern air". Weren't the 50s a wonderful time? I don't think there's that much to argue about here. It's a desperately un-PC depiction of a "proud, cruel people": the Muslim Ottoman Turks viewed from a 19th century north-European perspective.
 |
| Magnificent Istanbul (Easter this year) |
However, I'm going to give CS Lewis his dues. He was writing in an entirely different era, for a start. Much like Mark Twaine's use of "n*gger" this can be used to highlight to a child how things have moved on and how unacceptable such attitudes are today.
Next, it's a little bit more complex than all that. The Last Battle is the end of the world: it is a fight between Good and Evil. When the world ends people are judged on their deeds, not on their religion. Emeth is a young Calormene who has believed all his life in Tash, but finds out that all the good things he has done have in fact been in Aslan's name. He therefore enters paradise. Aslan tells him that likewise if people claim to be acting in his name, but do bad things, they are actually serving Tash.
That all seems remarkably cool and open-minded, and is about faith instead of religion... until you realise that Tash is actually a Satanic character who is the "opposite of Aslan". He leaves a stench of death across the land, has a hideous bird head, and encourages sacrifice to himself. He claims the unsaved and disappears with dragons and giant lizards into a dark void at the end of the world. Emeth is the only Calormene to make it to paradise: presumably every other worshipper of Tash was in fact entirely evil.
Therefore he has tried and gone further than many 50s Christians might have done, but let's not put CS Lewis on the Board of Christian-Islamic Interfaith Understanding - just yet.
Old Fartism
CS Lewis was an old fart. Again, yes, he was a product of his time, but not everyone in the 1950s had his views, by any means. There are lots of references to "what DO they teach them in school nowadays?" - presumably he was hankering back to the good old days of the Victorian education system, even from the standpoint of what to us is a very old-fashioned ethos.
The worst example of what an old dick he was is the beginning of Dawn Treader. It starts off magnificently, with one of the best opening lines of any book ever:
"There was a boy called Eustace Clarence Scrubb, and he almost deserved it"But then Lewis goes straight into a horrible side-swipe. Eustace's parents are "very up-to-date and advanced people", whom he addresses as Harold and Alberta, not Father and Mother. They are vegetarians, non-smokers and tee-totallers and wore a special kind of underclothes (!). Their house has very little furniture and the windows were always open. Eustace liked beetles and is a repulsive, smug, lonely little boy with no friends - the price, presumably of all these "modern" attitudes of his parents.
Similarly in The Silver Chair we find a school, Experiment House, described. It is Co-Educational (heavens, boys and girls educated together!), where bullying was rife and all sorts of thing, "horrid things" took place because of the permissive atmosphere. Offenders were talked to by the Head (who was a woman!!) , rather than be punished. CS Lewis' contempt of modern attitudes is abundantly clear if somewhat amusingly framed. At the end of the book there is an inquiry into the school and as a result:
"the Head's friends saw to that the Head was no use as a Head, so they got her made an Inspector to interfere with other Heads. And when they found she wasn't much good at that, they got her into Parliament where she lived happily ever after."Sexism
Again people have argued to and fro about this point. There is little denying that the constant evil character is a woman. In The Magician's Nephew Empress Jadis is a megalomaniac murderer who has destroyed her world, Charn. She enters Narnia (a neevil!) at its very creation and sups greedily at the tree of eternal youth, with the juice running down her face like blood. She comes up again as the White Witch who has placed Narnia under her evil reign, and who kills Aslan (Christ) with a stone knife. She (or a relative) comes back in The Silver Chair as the "Queen of the Underworld". She is a beautiful, but evil, witch who shift-shapes into a poisonous green serpent. Again her aim is to murder, enslave and destroy the world.
The theme seems to be the forces of evil are represented by women and they are the antithesis of the positive male, force, Aslan. It is worth noting that these women are always attractive: they are enchantresses and temptresses, who are also secretly witches or serpents. It's actually amazing that Lewis forgets to give Tash a nice pair of boobs, so clear is he apparently in his determination to cast the baddie as a woman.
Then we come to the female characters. There are plus points and negative points about the human children. Yes, Lucy is a phenomenally annoying little oik, but she is honest and not a traitor like her brother. The girls are generally portrayed as taking a second place to the boys and the major issue is that if the girls do "do well" it is because they overcome their femininity and start emulating the boys.
In addtion, every "animal" character of any significance is male, not female. Mrs Beaver's main concern is her sewing machine: how befitting of a nice 50s role back at the dam.
 |
| Know thy place, Mrs Beaver! |
The big debate comes in around Susan. She is the only character excluded from entering paradise at the end of the Chronicles. She remains in this world, apparently because she is now only interested in "lipsticks, nylons and invitations". There is a terrible description of her as a vain, vacuous girl:
"She wasted all her school time wanting to be the age she is now, and she'll waste all the rest of her life trying to stay that age".However, Susan is also described as "no longer a friend of Narnia" meaning that she has lost her faith. It is arguably for this reason that she does not enter paradise with the others, not because she's into lippy. That's a bit of anathema to me: I believe that what matters (if there is such a thing as salvation) is how you lead your life, not what you believe. The implication is also still there that she hasn't just lost her faith, it's been subsumed by being a pretty young woman.
Lewis didn't seem too keen on any of the female characters having any sexuality at all. On the other hand compare the descriptions of Kings Caspian, Rilian, and Tirian as strapping young men. Here's how King Tirian appears, for example. Well HELLO. Sounds rather like my boyfriend @SteMcCormick, and were I not very happily attached, I defo would :)
"He was between twenty and twenty-five years old, his shoulders were already broad and strong and his limbs full of hard muscle, but his beard was still scanty. He had blue eyes and a fearless, honest face."
 |
| Also, Ben Barnes as Prince Caspian. Mmm. |
Anyway, the conclusion is: let's also not put CS Lewis on any Equal Opportunity Boards either, just to be on the safe side.
Sources
Lastly - one of the reasons I find the writing so glorious, despite ALL of the issues I've highlighted is the blending of sources. Lewis was an incredibly learned man who drew on medieval Celtic, Roman and Greek elements which he blended in beautifully. I can remember squeeing with excitement as we read the 1150 text "de Reis van Sint Brandaan" in Medieval Dutch at university. It was The Voyage of the Dawn Treader! He'd taken big chunks of this (originally Irish) piece and seamlessly sewn it into his Narnia story.
 |
| It's the Ruined City of Charn! |
When I was in Turkey this Easter all I could think of was Narnia (yup, I'm odd, I'll admit it). "Aslan" actually is the word for Lion in Turkish. The description of Tashbaan, the capital of Calormen, was so clearly based upon Istanbul, with the Tisroc (Sultan)'s palace on the top of the hill. The ruins of Ephesus looked like the destroyed city of Charn to me. The City of the Giants was Hierapolis.
Even the imagery of entering paradise through a doorway in The Last Battle is entirely Islamic - albeit via the Christian Stable. In every mosque you will find a representation of this door and you pray towards it. Finally, we have the White Witch's offering Edmund Turkish Delight, which I stuffed myself with in the Spice Bazaar. I wonder whether CS Lewis ever went to Turkey, or what his interest was in the place.
Summary
There are so many reasons to object to these books its untrue. They are arch-conservative, sexist, racist, shockingly un-PC about Islam, full of heavy Christian proselytising AND (worst of all) they're anti-vegetarian.
Yet here I am, a signed-up Tofu muncher, in 2012, wishing I hadn't just finished reading The Last Battle and feeling that it won't be long before I start again at the beginning of The Magician's Nephew. I love Narnia and I love CS Lewis's writing. If you haven't had a read in a while, or have never read them as an adult, I'd encourage you to. There is an awful lot there and they are so clearly not just children's books.
Tuesday, 20 November 2012
Flourless Chocolate Brownie
Flourless Chocolate brownie I made turned out pretty good. It was a hit with some because it was moist, while others preferred the dry type of brownie. I did emphasise 'flourless' which means its bound to be moist.
The top of the brownie was crispy while the inside was moist and rich with chocolate. The texture when one bite was taken, was sinful yet orgasmic!
Truthfully, I liked it both ways - either straight out of the oven or after being refrigerated. I also made chocolate sauce to compliment the brownie, but it was not necessary as the brownie was moist enough.
Flourless chocolate brownies are highly recommended for gluten-free diets.
The top of the brownie was crispy while the inside was moist and rich with chocolate. The texture when one bite was taken, was sinful yet orgasmic!
Truthfully, I liked it both ways - either straight out of the oven or after being refrigerated. I also made chocolate sauce to compliment the brownie, but it was not necessary as the brownie was moist enough.
Flourless chocolate brownies are highly recommended for gluten-free diets.
The Disappearance of Sally Bercow
No, this isn't a story in a tabloid; no it's not the Mail attacking one of its favourite targets: it's the Independent, which is a newspaper that I, like many others, generally greatly respects:
How do you read that headline? It seems to me that a court has made a specific order, possibly directed at Sally Bercow, and it has been established that she breached it. The "AGAIN" is there just to emphasise what a truly stupid woman she is: she just never learns.
Read the piece and you'll discover this was the latest "example of her Twitterrhoea" - yes, they are actually saying that liquid excrement comes out of her mouth on Twitter. Perhaps it's just me, but the description of her as "fiercely independent" of her husband, "defiant" and a "complicated woman" is quite telling as to what the author actually thinks her role should be in the marriage.
The story relates to two things: let's deal with them both.
1) Breaching a Section 39 Order under the Children and Young Persons Act 1933
This section states that the Court "may direct that no newspaper report of the proceedings shall reveal the name, address or school, or include any particulars calculated to lead to the identification, of any child or young person concerned in the proceedings..."
The case we are talking about was widely reported in the press in September and October. There was an absolute media frenzy, with pictures, video footage and the girl's identity produced all over the place. The BBC reported last week that her teacher had appeared in court.
What this legal provision does is to try to protect the girl from future reports and stories that affect her getting her life back together. This is absolutely correct: the press used its power to help her be identified and eventually returned to the UK, and now it must butt out of her life. That's why the BBC story talks only of a "teenage girl".
It is of course an absurdity to pretend that if you wanted to, you could not find out the girl's name by a a quick search. There are of course literally hundreds of news articles that can be searched for from before the s39 Order that quickly reveal her name. Newspapers are not required to remove old stories: she must simply be protected going forward from the date of the Order. Once a tap is opened and water has poured out, you cannot put it back in the pipe. The aim here, again, is to stop unjustified future media intrusion.
There is some suggestion that in this case the specific court order went further than prohibiting new newspaper reports, and stated that the girl should not be named "by any media" [postscript, see below]. If so, Sally's tweet would presumably have been covered. How she, you or I was supposed to have knowledge of this is beyond me. Ignorance is of course no defence, but even as a lawyer looking at the statute itself, I cannot see any culpability. I would have to dig round case law to see how the provision has been interpreted or extended, and see this actual Court Order itself, in order for me to establish it.
Moreover, Sally did not name the girl: she simply gave her first name. It is not an uncommon name. If someone had been in a coma for 3 months, awoke, and read Sally's tweet they could not identify that particular child from that tweet.
If this Court Order does say what the press is now reporting, arguably just providing a link in a tweet to a national news story from September or October is enough for you or I to breach it. How far does it go? As my pal "@StiffPigeon" pointed out, if you leave out an old copy of the Daily Telegraph in a dentist's waiting room, could you have named the girl by the failure to clear the paper away, and face a £5000 fine?
I'm pretty sure the law would not be applied so idiotically, but no matter: Sally has already been charged (and found guilty) by the media. This is despite the fact there is no suggestion she is actually being pursued by the Police for her tweet that mentioned only the girl's first name in the context of an honest question.
2) Defamation Action Linking Lord McAlpine to a Paedophile Scandal
If reports are correct, Sally Bercow has received a letter before action because of a tweet that said “Why is Lord McAlpine trending *innocent face*”. It may have to be for a court to decide whether that is defamatory or not. All I can note is that she did not accuse Lord McAlpine of anything in that tweet. She was commenting on the fact his name was already trending because of the entirely inappropriate gossip and libel that was already circulating about him on Twitter.
I read *innocent face* as being ironic; other people may take it at face value - in which case there is no culpability and it's simply a question of fact and a statement that she does not know the answer. I personally think the tweet was foolish, and that the views she tweeted that Lord McAlpine's lawyers are "bullies" and "ambulance chasers" should have been kept private. If it does come to a defamation finding against her, these statements may adversely affect the level of damages awarded.
What I do not think she did, on any level, was engage in the malicious gossip and blatant defamation that many people on Twitter did. She was foolish: we are all foolish at times in our life and she has admitted that herself. She was, however, substantially less foolish than other people around this time on Twitter.
Bullying and Sexism
I like Sally Bercow's tweets. I do not always agree with them, but that applies to most people on Twitter. The whole point of the medium is for us to share views and discuss things.
What I have repeatedly seen in reporting of her is a poring over anything she tweets, unfair extremely personal criticism, and a narrative that frankly suggests she is a woman who should shut her mouth and know her place. She, like Louise Mensch, is an attractive, eloquent and woman who is not afraid to voice an opinion. There seems to be a level of sexism and bullying applied to them both which is unfair and wrong. This applies both to the way the press treats them and to a level of personal abuse applied to them both.
Sally Bercow's "latest gaffe" is not idiotic to me. It is not stupid, it is not spiteful, and it is something anyone could do. It is far from clear to me that she has actually breached a Court Order and it does not justify the Independent saying liquid shit comes out of her mouth or establishing in the Court of Media that she has done so. On the libel front, it is up to her lawyers and possibly a court to determine if she defamed Lord McAlpine with her "innocent face" tweet. Her case is far less clear cut (morally and legally) than thousands of others. She, however, is an easy target to go after.
I'm sure her lawyers' advice is prudent at the moment, but it is sad to have seen her tweet last night:
"Looking at tweets but (sadly) can't reply (#lawyerswhippedmyass #asdidMrB). So text/email/DM me if you're a mate. Hope 2 b back soon. xx."
I hope she, and other women tweeters who are routinely bullied because they are high-profile, is not hounded off Twitter and that this a temporary thing. There is also some suggestion that it could be the action of a hacker that has led to the deletion. She has 28 days to reactivate her account - I hope for her, for general freedom of speech, and for the presence of someone I regard as a kind, interesting and refreshingly honest person on my feed, that she does return.
You don't have to agree with my personal view of Sally, but I'd hope you see the point as it relates to others.
Postscript: I've been sent a link to this interesting High Court case by lawyer @ljanstis that was published yesterday.
In it Tugendhat J sets out that "The scope of s.39 was extended by the Children and Young Persons Act 1969, s.57(4) so that that section (and others) now "apply in relation to sound and television broadcasts as they apply in relation to newspapers". But there has been no extension of s.39 to apply to any other form of report, such as one made in the social media or the internet." The judge goes on to cast doubt on whether a S39 order could or should extend to such media and refuses to make an order on the basis of S39 in this case.
This in turns makes we wonder about the accuracy of the Sky News article that the specific S39 order did in fact encompass "all media". This, along with my concern about Sally having not actually having given the girl's full name, adds to the fact that press reporting of this issue was even more unfair.
Monday, 19 November 2012
Everything is fine
Maybe there was a reason for me to be here, at this time, this year.
I am happier this time... That is all that matters :)
Updates on Stirling, Loch Awe and Oban soon... lol.. maybe
I am happier this time... That is all that matters :)
Updates on Stirling, Loch Awe and Oban soon... lol.. maybe
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