Thursday 9 August 2012

San Franscisco

Blue skies and Victory. Union Square, San Francisco on the most beautiful day of summer.

Wednesday 8 August 2012

California

And then life slides you along and suddenly you're in California, right back where you started from... ~.~

Have you tried Dynamic Viewing yet? Five new views in all. Use the blue tab at the top of the view page to check them all out : )

Malaysia Promotions

Currently there are so many ongoing promotions, especially food promotions! I have compiled a few promotions that looked too good to miss out. I skipped the Baskin Robbins free ice cream giveaway because the queue, as expected, was too long.

There is also the buy 1 free 1 movie ticket at GSC when we purchase using mastercard. Because of this, I suddenly love my debit card.. :)

Tuesday 7 August 2012

Nasi Goreng Meletup at Murni's USJ

This nasi goreng was so good due to the generous amount of cili padi. Cili padi is always a must with fried rice. I at it one hour ago and I can feel my stomach burning..

Thursday 2 August 2012

Crossing

GUEST PHOTOGRAPHER: Sesselja Björnsdóttir

I saw this photo on Sesselja's son Ari's Facebook wall (Ari is an excellent electronica musician - I've got a bunch of his music on my Soundcloud favorites list under Lotus Robot) and immediately connected with it. I felt there was something powerful about the bridge, and assumed it was just the overall symbolism that bridges hold in literature and such.*

But then Sesselja wrote to me that "this is the bridge over the river Ytri Emstruá, when you are hiking Laugavegurinn [video]. Because of the bridge people can hike this track." So this bridge is more than just an easier way to get across a small ravine: it's actually what makes this famous Icelandic hiking trail possible. I like that.

* "The important thing here is the symbolism: the bridge, and the enchanted world it brings to the poet’s mind. The very nature of a bridge dictates its symbolic use. It is a structure that joins two otherwise separate pieces of land, yet at the same time enhances their separateness. One can travel across it, from one land mass to another, but while on it the traveller is neither in one place nor the other. " From The Perilous Bridge, by Alby Stone.

Wednesday 1 August 2012

Buying Twitter Followers

I've noticed an increasing phenomenon on Twitter of late, which when I tweeted about it, seemed to get some interest.  It's people buying followers.

What do I mean?

Well it says what it does on the tin.  There are plenty of internet sites that "sell" followers.  Here's one.  As you see, you can buy anywhere between 1000 followers for $14 and 100,000 followers for $487:



These are not "real" people, however: a company sets up thousands of accounts with random (and sometimes ridiculous sounding) names, a profile and picture, and the accounts follow people who pay for the privilege.  The accounts have a few fairly meaningless tweets to make them look genuine, and don't have any, or many, followers.  They simply exist to boost "real" users' follower numbers.

Here's a sample "bought" follower:

They are incredibly easy to spot: less than 50 tweets, they follow 1000 or more accounts, and they start off with 0 followers, that may edge up to somewhere around 10 over time because of SpamBots auto-following them.  They themselves are not SpamBots (which promote products): they are just fake accounts used to follow people.  Their tweets never seem to show any interaction with other Twitter users.

How to Spot Someone with Bought Followers

This is also really very easy.  The first example I noticed was a Conservative councillor on Braintree District Council in Essex.  He was very young, newly elected, followed less than 1000 people himself, but had around 15,000 followers.  I found it impressive that he had amassed so many followers, but odd given his tweets really weren't terribly interesting or insightful to me*.

Then I began noticing more and more people following say 300 or 400 people themselves, but with 15,000 or 20,000 followers.  These are non-celebs: "ordinary" people if you like.  One of them was someone I followed and I noticed his follower count shoot up from 7,000 to 14,000 in the space of a month.  The penny dropped.  He must have bought them.

How to check?  Pull up the person's follower list.  If you see dozens of examples, in a block, of names such as "Chica Faulknor", with a few dozen tweets, who follow over 1000, and have a handful of followers themselves - and you've got a fairly good chance the person bought them.

Why Do It?

Well, the obvious reason must be to make yourself look more popular and/or interesting than you are.  When you go to follow a new person, they may be flattered, think "oh someone popular or important has followed me" and then follow back.  In this way, you are of course more likely to pick up genuine followers.  Sadly I've specifically noticed younger gay men being the people who seem to be doing the buying.  They presumably want to "look cool" and popular and think this is a way to achieve it.  Appearance seems to be particularly important to them.  This is hardly breaking news of course.

Look good, be hot, be popular!

There may be another reason.  Someone I know recently told me he was considering buying 10,000 followers.  I laughed and asked why.  His response was that he'd complained to a Rail Company about poor service, and that if they saw he had thousands of followers, they were more likely to take him and his complaint seriously.  The concern would obviously be that if he RTd unflattering comments, they would be worried about their reputation much more than if someone with 20 followers did the same.  Of course the RT would go to fake accounts and no one would read the tweet, but they are not to know this.  Followers effectively gives influence (or the appearance of it).

[Please see the footnote below for the aspect of politicians etc doing this]

Who Cares?

This blog isn't particularly intended to judge.  It is simply to explain something that I've noticed going on and to explain to quite a few people who asked me what the phenomenon is.

There are obviously some who would say that being "caught" doing so is social death on a networking medium like Twitter.  Others would say Twitter is just harmless fun, and who cares? 

A community like Twitter definitely does rely on a certain amount of trust between its users.  When fakes are exposed it does/can create lasting effects (regular readers will be familiar with a couple of my previous blog entries including the infamous fake government advisor Lord Credo).  Many people will perceive it as somewhat dishonest to buy followers, whatever the intent.  I am also reminded of a court case (nope I can't remember what it is called) which I seem to remember said it was okay to call yourself a Lord, even if you weren't one, as long as you didn't use it to obtain a financial advantage - in which case it becomes fraud and a criminal offence.  I also seem to remember that using a false title to get a table reservation at a fashionable restaurant was not considered to be a crime, however, as the meal was paid for and no loss was suffered by the restaurant owners.

Grand Duchess Anastasia of Russia.. aka Imposter Anna Anderson


It seems to me that if you are vain enough only to follow back people with high numbers of followers, without actually checking out whether their tweets are interesting, you only have yourself to blame for having "fallen" for this.  This is akin to the restaurant reservation example.  (Also, of course, you can unfollow at any time if the popular tweeter actually turns out to be very dull, so the ruse might not work too well in practice.)  The tweeter, unlike Anna Anderson, simply looks like they have lots of "real" followers that they do not, and the actual harm isn't obviously great.

The Rail Company example I gave above is interesting.  If they are give you good customer service simply because they are worried you might RT a genuine failure on their part, my take is that this is their own fault - and anything that encourages a service provider to act properly is fine by me.  However, this concept clearly falls flat on its face if everyone (or even a high proportion of people) on Twitter buys 10,000 followers.

Likewise, like it or not, someone's number of followers and their follower/following ratio is an obvious (if not entirely accurate) indication of how interesting/ amusing/ "follow worthy" they may be.  It would be annoying to most users if every dull and vacuous tweeter bought thousands of followers, and this destroyed this easy way of assessing who it is at least worth giving a try out with a follow.

Food For Thought

It's all food for thought, anyway, isn't it?  Next time you come across a non-celeb with a very high follower/following ratio, just pause for a moment and realise you may be having a mild Anastasia moment.  If it makes them feel good, I guess, so what... it's not something I would do, and it may genuinely get very annoying if it catches on as a trend, however.

Twitter truly is an interesting and frequently odd place!




*Footnote:

It seems the subscriptions for "bought" followers may only last for a certain period.  Look at this chart of the followers of Stephen Canning, the young Tory whom I mentioned above, over the last 3 months.  He is an elected councillor on Braintree District Council and the chair of the youth wing of the Conservative Party in Essex. 

The graph shows a drop of over 100,000 on a single day (27 June 2012) this year.  That would have to be a fairly disastrous day's tweeting to lose so many genuine followers, unless in fact these were bought followers for whom the subscription had run out, or the "owner" had decided he had better ditch them because it was too obvious and it might be noticed:




The aspect of elected officials, specifically Tories, buying followers was explored by Sunny Hundal here at the Liberal Conspiracy site.  I think they are in a whole other category again to the "ordinary" user who buys followers.  I would not be happy at all to vote for anyone who thinks it is harmless fun to use cash to deliberately mislead people into thinking they have greater influence than they do, be that on Twitter or elsewhere.  I also believe more stringent standards of honesty should and must apply to those in public office, or indeed to those seeking it, such as the candidate for the Police and Crime commissioner mentioned there, whom I also used to follow.



Monday 30 July 2012

Nationalism

Should I give a crap that someone who happens to have been born on the same island as I, won a Gold in the Olympics?  Is nationalism a failed, destructive concept from the past, or should we be proud of our country and be following Team GB in a flurry of patriotic pride?  This is an interesting one and a subject that I seem to have changed my mind on.

Personal Issues with Nationalism

Here's my deal: I grew up in a British army family attending forces schools.  If anyone was exposed to an obvious amount of nationalism (by Western standards of our time) it was me.  We had the national anthem played before films in the cinema, saw the Union Jack flying all over the place, Remembrance Sunday (with a massive dose of national pride) was the only time we would go to Church etc.  Mainly it had zero effect on me: I grew up pretty much indifferent to the whole thing, with no strong feelings either way.

My personal reaction: insert giant "meh"

As I learned about Modern History, however, I started coming to the conclusion that nationalism was was really, fundamentally, a failed, damaging political concept.  It was, in my view, one of the worst things to come out of the 19th century and wreaked utter destruction in the 20th.  No doubt this came in large part from my also being half-German: the reaction in the once most aggressively nationalist country in Europe to the politics of extreme nationalism has pretty much been a complete rejection of the whole thing.  It wasn't until the 2006 Fifa World Cup that I remember seeing German flags flying anywhere in the country, and then it was only for the duration of the tournament.  I saw an old poem praising "Deutschtum" (Germanness) on a mural in a brewery in East Germany a couple of weeks ago and it sent shudders down my spine.  There is definitely a sensitivity about this subject that is much stronger if you have a personal attachment to Germany.

A good example of my instinctive position was when I saw someone's profile a couple of months back on a dating site.  It had a Union Jack on it and I instinctively thought "urgh" and wondered if he was a BNP or National Front supporter and blocked him.  For a long time the flag had mildly aggressive, non-inclusive, and possibly racist overtones for me: I was well aware of the chant "There ain't no black in the Union Jack" (a crime against grammar as much as it is against the multicultural values I'd hope most of us possess).  The Union Jack evoked Empire, colonialism and things I would rather weren't part of our history or present.  I know there might be another reason why someone would want to put the Union Jack on their dating profile, but I just thought it smacked of "only white guys need reply" and didn't particularly want to find out if I were right or not.

EDL members protest against mosques. In Narnia.
The George Cross didn't evoke those same feelings as the British one: it was untainted for me, and made me think of country churches, cricket and warm beer... That was at least until the Sun started encouraging its use and you saw it flying on white vans with ENGLAND emblazoned across it, primarily during the football.  Then along came the English Defence League and the English flag unfortunately also died a death for me.
 
The Jubilee and the Olympics

Then in 2012 we had the Diamond Jubilee.  I shoved up bunting on my cottage, at first as a bit of a piss take, and in an attempt to annoy wind up a few pals on Twitter, but this changed.  Driving along I saw village after village decked out in Union Jacks in a way I didn't find threatening in the slightest.  I know there was masses of negativity about the Jubilee celebrations on Twitter, but I perceived it more as the vast bulk of people in this country pulling together and marking, agree with it politically or not, a highly rare historical event.

Britain decked out in bunting looked a bit like France on Bastille Day: a sign of people celebrating over an event that was for the most part inclusive, happy and without militaristic overtones.  I could have done without the pointless holiday on the Tuesday, but as a whole I loved the Jubilee and probably for the first time in my life, I loved seeing the Union Jacks.  I found this fascinating.

@LassieOscar says "Yay for Bunting!"

Next, and much more recently, came the Olympic opening ceremony.  I watched it with mild horror at first, seeing people kneading bread and leading sheep around.  I (like others I suspect) was full on expecting a car-crash of epic naff proportions - and what happened was an amazingly brilliant celebration of things British.  Somehow Danny Boyle had managed to project an image of this country I was hugely proud of.  I loved hearing the national anthem sung by the choir of deaf kids and I loved seeing our flag hoisted at the beginning of the games.  My feed was filled with tweets from people I wouldn't really expect it of saying "For once I'm proud to be British". 

What is Nationalism?

So what exactly is nationalism?  I'm well aware that it really is quite a recent concept, and one that is a "social construct".  We truly made this stuff up.  It's really quite clichéd and obvious, but look down at the earth from a plane and you don't see borders.  We've organised ourselves into nation states and did so quite recently at that.

Animal, Vegetable, Mineral, Pole or German?

I find it genuinely amazing that no one really knows what "nationality", for example, the great Renaissance astronomer Nicholas Copernicus was.  This was the man who dared to suggest, at risk of being burned as a heretic, that the Earth was not the centre of the universe.  He was from Thorn, in the German speaking territory known as Royal Prussia, which at that time belonged to the Kingdom of Poland.  No one actually knows what his native language was (he wrote in Latin).  When a student in Italy, he belonged to a German speaking fraternity, but it is quite likely he spoke Polish and German with equal fluency.  Professor Norman Davies concludes that like almost everyone of the time, he would simply have identified himself with his local home territory.  If asked by a modern day person if he were Polish or German, he would have answered "neither".  The Nobel literature prize winner Czesław Miłosz puts the question as an "absurd" projection of modern day concepts to a time when nationalism did not exist as we understand it.

Nationalism as a term wasn't even invented until 1770 and it originally was linked closely to the idea that people should rule themselves, generally in the form of a republic (think France and the newly born USA).  Through much of the 1800s, it was an idea cherished by liberals: a non-xenophobic belief which sat easily with core liberal values of freedom, equality, tolerance, and the democratic rights of the individual.  

Don't forget militaristic nationalism wasn't uniquely German, either..

Alas we're all familiar with the change in political nationalism that characterised the 20th century and that's where my and many others' objection to it stems from.  When nationalism becomes believing that others are en masse worth less than you, because of an accident of birth or acquisition of a passport, you really can sod right off with it.  

It seems to me to be an extended form of belonging to a cave or a clan and actually isn't even that logical.  Do I have more "in common" with say an elderly, conservative member of a Presbyterian church in the Highlands, than a young, gay, veggie, urban professional in Amsterdam?  Yes, the Scot and I are born on the same extended piece of dirt and speak the same language (ish), but that's really about as far as it goes.  (I hardly need comment that despite supporting Team GB in the Olympics, the Scot may well regard himself as belonging to a different nation to me in any case.)  The northern part of Germany where my mother grew up in has far more in common culturally with the part of the Netherlands just across the border (even down to the local dialects, which are startling similar) than to say Catholic Bavaria in the South.  It's only been in the relatively recent period that the border was erected and people's "identities" became polarised in the concept of the nation state. 

Team GB

So where does all this leave me?  Essentially, the older I am, the more I realise that as much as we might like to take a stance on issues, things very rarely are black and white.  Life really is many shades of grey.  I could have a good go intellectually at arguing all the negative things about nationalism, but at the end of the day, emotionally I know it's not entirely honest.  

Who wouldn't cheer on our Tom?

Yes this stuff is made up, and I have no real reason to be cheering on Tom Daley (any gays reading this, shut it :p), but I will.  I don't really care if the British, Australians or Germans get the most medals, but given I live here and carry a British passport it would be kinda nice if we did.  I'd also be a bit dim to see that supporting Team GB in a sporting context, is quite different to demanding Muslims should leave our country because of extreme political nationalism.  

When it comes to the display of the national flag, two recent examples have brought it home to me this really needn't be a bad thing at all.  2012: the year I finally realised it's okay to say "Yes, it's okay to be British" - meant most definitely it that 19th century liberal way.